diumenge, 15 de desembre de 2013

POOR FOOL NO WISER THAN I WAS BEFORE - UND BIN SO KLUG ALS WIE ZUVOR- I AM CALLED MASTER EVEN DOCTOR -HEISSE MAGISTER, HOSSE DOCTOR - IN THE BEGINNING WAS THE WORD - GOETHE - AND THE WORD WAS HYDROGEN AND THE WORD MAKE HELIUM BY WORD FUSION - OR CAR WHAT WE CALL JUST AND GENEROUS, IN JUPITER OR MARS BE UNJUST VILLANY? CHRISTANUS HUYGENS 1670

THE HUNGER WAIL

I hold, if the Almighty had ever made a set of men to do all of the eating and none of the work, he would have made them with mouths only, and no hands; and if he had ever made another set that he had intended should do all the work and none of the eating, he would have made them without mouths and with all hands.
-- ABRAHAM LINCOLN.


`MY FATHER HAS more stamina than I, for he is country-born.'
The speaker, a bright young East Ender, was lamenting his poor physical development.
`Look at my scrawny arm, will you.' He pulled up his sleeve. `Not enough to eat, that's what's the matter with it. Oh, not now. I have what I want to eat these days. But it's too late. It can't make up for what I didn't have to eat when I was a kiddy. Dad came up to London from the Fen Country. Mother died, and there were six of us kiddies and dad living in two small rooms.
`He had hard times, dad did. He might have chucked us, but he didn't. He slaved all day, and at night he came home and cooked and cared for us. He was father and mother, both. He did his best, but we didn't have enough to eat. We rarely saw meat, and then of the worst. And it is not good for growing kiddies to sit down to a dinner of bread and a bit of cheese, and not enough of it.
`And what's the result? I am undersized, and I haven't the stamina of my dad. It was starved out of me. In a couple of generations there'll be no more of me here in London. Yet there's my younger brother; he's bigger and better developed. You see, dad and we children held together, and that accounts for it.'
`But I don't see,' I objected. `I should think, under such conditions, that the vitality should decrease and the younger children be born weaker and weaker.'
`Not when they hold together,' he replied. `Whenever you come along in the East End and see a child of from eight to twelve, good-sized, well-developed, and healthy-looking, just you ask, and you will find that it is the youngest in the family, or at least is one of the younger. The way of it is this: the older children starve more than the younger ones. By the time the younger ones come along, the older ones are starting to work, and there is more money coming in, and more food to go around.'
He pulled down his sleeve, a concrete instance of where chronic semi-starvation kills not, but stunts. His voice was but one among the myriads that raise the cry of the hunger wail in the greatest empire in the world. On any one day, over 1,000,000 people are in receipt of poor-law relief in the United Kingdom. One in eleven of the whole working-class receive poor-law relief in the course of the year; 37,500,000 people receive less than $60 per month, per family; and a constant army of 8,000,000 lives on the border of starvation.
A committee of the London County school board makes this declaration: `At times, (when there is no special distress), 55,000 children in a state of hunger, which makes it useless to attempt to teach them, are in the schools of London alone.' The parentheses are mine. `When there is no special distress' means good times in England; for the people of England have come to look upon starvation and suffering, which they call `distress,' as part of the social order. Chronic starvation is looked upon as a matter of course. It is only when acute starvation makes its appearance on a large scale that they think something is unusual.
I shall never forget the bitter wail of a blind man in a little East End shop at the close of a murky day. He had been the eldest of five children, with a mother and no father. Being the eldest, he had starved and worked as a child to put bread into the mouths of his little brothers and sisters. Not once in three months did he ever taste meat. He never knew what it was to have his hunger thoroughly appeased. And he claimed that this chronic starvation of his childhood had robbed him of his sight. To support the claim, he quoted from the report of the Royal Commission on the Blind, `Blindness is most prevalent in poor districts, and poverty accelerates this dreadful affliction.'
But he went further, this blind man, and in his voice was the bitterness of an afflicted man to whom society did not give enough to eat. He was one of an army of six million blind in London, and he said that in the blind homes they did not receive half enough to eat. He gave the diet for a day:
     Breakfast--3/4 pint of skilly and dry bread.

     Dinner--   3 oz. meat.
                1 slice of bread.
                1/2 lb. potatoes.

     Supper--   3/4 pint of skilly and dry bread.


Oscar Wilde, God rest his soul, voices the cry of the prison child, which, in varying degree, is the cry of the prison man and woman: `The second thing from which a child suffers in prison is hunger. The food that is given to it consists of a piece of usually bad-baked prison bread and a tin of water for breakfast at half-past seven. At twelve o'clock it gets dinner, composed of a tin of coarse Indian meal stirabout (skilly), and at half-past five it gets a piece of dry bread and a tin of water for its supper. This diet in the case of a strong grown man is always productive of illness of some kind, chiefly of course diarrhoea, with its attendant weakness. In fact, in a big prison astringent medicines are served out regularly by the warders as a matter of course. In the case of a child, the child is, as a rule, incapable of eating the food at all. Any one who knows anything about children knows how easily a child's digestion is upset by a fit of crying, or trouble and mental distress of any kind. A child who has been crying all day long, and perhaps half the night, in a lonely dim-lit cell, and is preyed upon by terror, simply cannot eat food of this coarse, horrible kind. In the case of the little child to whom warden Martin gave the biscuits, the child was crying with hunger on Tuesday morning, and utterly unable to eat the bread and water served to it for its breakfast. Martin went out after the breakfasts had been served and bought the few sweet biscuits for the child rather than see it starving. It was a beautiful action on his part, and was so recognized by the child, who, utterly unconscious of the regulations of the Prison Board, told one of the senior wardens how kind this junior warden had been to him. The result was, of course, a report and a dismissal.'
Robert Blatchford compares the workhouse pauper's daily diet with the soldier's, which, when he was a soldier, was not considered liberal enough, and yet is twice as liberal as the pauper's.
PAUPERDIETSOLDIER
3 1/4 oz.Meat12 oz.
15 1/2 oz.Bread24 oz.
6 oz.Vegetables8 oz.
The adult male pauper gets meat (outside of soup) but once a week, and the paupers `have nearly all that pallid, pasty complexion which is the sure mark of starvation.'
Here is a table, comparing the workhouse pauper's weekly allowance with the workhouse officer's weekly allowance.
OFFICERDIETPAUPER
7 lb.Bread6 3/4 lb.
5 lb.Meat1 lb. 2 oz.
12 oz.Bacon2 1/2 oz.
8 oz.Cheese2 oz.
7 lb.Potatoes1 1/2 lb.
6 lb.Vegetablesnone
1 lb.Flournone
2 oz.Lardnone
12 oz.Butter7 oz.
noneRice pudding1 lb.
And as the same writer remarks: `The officer's diet is still more liberal than the pauper's; but evidently it is not considered liberal enough, for a footnote is added to the officer's table saying that `a cash payment of two shillings sixpence a week is also made to each resident officer and servant.' If the pauper has ample food, why does the officer have more? And if the officer has not too much, can the pauper be properly fed on less than half the amount?'
But it is not alone the Ghetto-dweller, the prisoner, and the pauper that starve. Hodge, of the country, does not know what it is always to have a full belly. In truth, it is his empty belly which has driven him to the city in such great numbers. Let us investigate the way of living of a laborer from a parish in the Bradfield Poor Law Union, Berks. Supposing him to have two children, steady work, a rent-free cottage, and an average weekly wage of thirteen shillings, which is equivalent to $3.25, then here is his weekly budget:
                                              (shillings) (pence)


Bread (5 quarterns) ............................. 1        10
Flour (1/2 gallon) .............................. 0         4
Tea (1/4 lb.) ................................... 0         6
Butter (1 lb.) .................................. 1         3
Lard (1 lb.) .................................... 0         6
Sugar (6 lb.) ................................... 1         0
Bacon or other meat (about 4 lb.) ............... 2         8
Cheese (1 lb.) .................................. 0         8
Milk (half-tin condensed) ....................... 0         3 1/4
Oil, candles, blue, soap, salt, pepper, etc. .... 1         0
Coal ............................................ 1         6
Beer ............................................    none
Tobacco .........................................    none
Insurance ('Prudential') ........................ 0         3
Laborer's Union ................................. 0         1
Wood, tools, dispensary, etc. ................... 0         6
Insurance ('Foresters') and margin for clothes .. 1         1 3/4 
              Total ............................. 13s.      0d.


The guardians of the workhouse in the above Union pride themselves on their rigid economy. It costs per pauper per week:
                                                  s.      d. 


Men ............................................. 6       1 1/2
Women ........................................... 5       6 1/2
Children ........................................ 5       1 1/4


If the laborer whose budget has been described, should quit his toil and go into the workhouse, he would cost the guardians for
                                                  s.      d.


Himself ......................................... 6       1 1/2
Wife ............................................ 5       6 1/2
Two children ................................... 10       2 1/2
              Total ............................. 21s.    10 1/2d.
                                    Or, roughly, $5.46


It would require $5.46 for the workhouse to care for him and his family, which he, somehow, manages to do on $3.25. And in addition, it is an understood fact that it is cheaper to cater for a large number of people--buying, cooking, and serving wholesale--than it is to cater for a small number of people, say a family.
Nevertheless, at the time this budget was compiled, there was in that parish another family, not of four, but eleven persons, who had to live on an income, not of thirteen shillings, but of twelve shillings per week (eleven shillings in winter), and which had, not a rent-free cottage, but a cottage for which it paid three shillings per week.
This must be understood, and understood clearly: Whatever is true of London in the way of poverty and degradation, is true of all England. While Paris is not by any means France, the city of London is England. The frightful conditions which mark London an inferno likewise mark the United Kingdom an inferno. The argument that the decentralization of London would ameliorate conditions is a vain thing and false. If the 6,000,000 people of London were separated into one hundred cities each with a population of 60,000, misery would be decentralized but not diminished. The sum of it would remain as large.
In this instance, Mr. B. S. Rowntree, by an exhaustive analysis, has proved for the country town what Mr. Charles Booth has proved for the metropolis, that fully one-fourth of the dwellers are condemned to a poverty which destroys them physically and spiritually; that fully one-fourth of the dwellers do not have enough to eat, are inadequately clothed, sheltered, and warmed in a rigorous climate, and are doomed to a moral degeneracy which puts them lower than the savage in cleanliness and decency.
After listening to the wail of an old Irish peasant in Kerry, Robert Blatchford asked him what he wanted. `The old man leaned upon his spade and looked out across the black peat fields at the lowering skies. "What is it that I'm wantun?" he said; then in a deep plaintive tone he continued, more to himself than to me, "All our brave bhoys and dear gurrls is away an' over the says, an' the agent has taken the pig off me, an' the wet has spiled the praties, an' I'm an owld man, an' I want the Day av judgment."'
The Day of Judgment! More than he want it. From all the land rises the hunger wail, from Ghetto and countryside, from prison and casual ward, from asylum and workhouse--the cry of the people who have not enough to eat. Millions of people, men, women, children, little babes, the blind, the deaf, the halt, the sick, vagabonds and toilers, prisoners and paupers, the people of Ireland, England, Scotland, Wales, who have not enough to eat. And this, in face of the fact that five men can produce bread for a thousand; that one workman can produce cotton cloth for 250 people, woollens for 300, and boots and shoes for 1000. It would seem that 40,000,000 people are keeping a big house, and that they are keeping it badly. The income is all right, but there is something criminally wrong with the management. And who dares to say that it is not criminally mismanaged, this big house, when five men can produce bread for a thousand, and yet millions have not enough to eat?

dissabte, 2 de novembre de 2013

DAS APARIÇÕES NA POLÍTICA VULGAR E NA VULGATA POLITIQUEIRA - APARIÇÕES DE BIMBOS EM LIMBOS DE PALAVRAS ESCRAVAS E EM LIMBOS DE BIMBOS DE ESCRAVAS APALAVRADAS

CHÁVEZ APARECEU NUMA OBRA DO METRO DO CARAÇAS

OU DE CARACAS TANTO FAZ

LENINE DAS RELVAS MARTINS APARECEU MORTO PELO ESTADO SOCIAL SUECO

SOCRATES APARECEU NUM LIVRO SOBRE TORTURA EM DEMOCRACIA GREGA

DEPOIS DE SÉCULOS A CU ROMPER A JUVENTUS DE ATHENAS.....

SOARES APARECE EM TODO O LADO POIS O ESTADO SOCIAL

É ENORME E MAIOR QUE DEUS E O GRANDE ARQUITECTO JUNTOS...

SOARES QUE ATÉ PARECE PARVO APARECE EM PAPEL HIGIÉNICO CHEIO DE LETRAS

E ATÉ FAZ APARIÇÕES EM PACOTE DE CASTANHAS A DOIS EUROS A DÚZIA

E SEMI-APARIÇÕES NOS PACOTES DE MEIA-DÚZIA A 1 EURO

QUE ANDAVA ANTES NOS 100 ESCUDOS

POR ENQUANTO APESAR DAS DÉCADAS DE APARIÇÕES

QUE LEVA D'AVANÇO AO CHÁVEZ

SOARES AINDA NÃO APARECE NAS MOEDAS COMO FRANCO

OU COMO SON AMI JUAN CARLOS O MATADOR DE ELEFANTES....

TAMBÉM NÃO FAZ APARIÇÕES EM TORRADAS

NEM EM NOTAS .....

E CONTRARIAMENTE A JESUS TAMBÉM NÃO FAZ APARIÇÕES EM BATATAS FRITAS....

ESPERAMOS PACIENTEMENTE POR NOVAS APARIÇÕES

A BEM DO ESTADO SOCIAL IDE APARECENDO

ENQUANTO A GENTE SE DESVANECE....

dilluns, 28 d’octubre de 2013

NAS GUERRAS DO FIM DO MUNDO AS PALAVRAS NÃO SÃO ARMAS COM QUE DESARMAS A MATILHA OU LHES ABRES AS GOELAS EM LISBOA OU EM BUCELAS

CONFIRMO QUE A MORTE VEM

RASTEIRA COMO UMA VINHA

E LEVA OS BORREGOS NOVOS

NA FRENTE DA NOSSA LINHA

A MANTEIGA MEU IRMÃO

LEVOU GRANDE SUMIÇO

ESTÁ A BOLACHA DE SERVIÇO

ANDA DE LICENÇA O PÃO

OU NOUTRA SUBVERSÃO......

E ZANGADO ANDA O FEIJÃO

POR TER TANTO TANTO BICHO

NÓS COMEMOS O BOM LIXO

E DESERTOU NOSSO PÃO....


Sunday, December 26, 2010
C’EST A CRAONNE SUR LE PLATEAU – SOUDAIN DANS LA NUIT ET DANS LE SILENCE
Adieu la vie, adieu l’amour, Adieu toutes les femmes.
C’est bien fini, c’est pour toujours,
De cette guerre infâme.
C’est à Craonne, sur le plateau,
Qu’on doit laisser sa peau
Car nous sommes tous condamnés
C’est nous les sacrifiés !
Quand au bout d’huit jours, le r’pos terminé,
On va r’prendre les tranchées, 
Notre place est si utile
Que sans nous on prend la pile.
Mais c’est bien fini, on en a assez,
Personn’ ne veut plus marcher,
Et le coeur bien gros, comm’ dans un sanglot
On dit adieu aux civ’lots.
Même sans tambour, même sans trompette,
On s’en va là haut en baissant la tête. 
…..Adieu la vie, adieu l’amour,
Adieu toutes les femmes.
C’est bien fini, c’est pour toujours,
De cette guerre infâme.
C’est à Craonne, sur le plateau,
Qu’on doit laisser sa peau
Car nous sommes tous condamnés
C’est nous les sacrifiés !
C’est malheureux d’voir sur les grands boul’vards
Tous ces gros qui font leur foire ;
Si pour eux la vie est rose, 
Pour nous c’est pas la mêm’ chose.
Au lieu de s’cacher, tous ces embusqués,
F’raient mieux d’monter aux tranchées
Pour défendr’ leurs biens, car nous n’avons rien,
Nous autr’s, les pauvr’s purotins.
Tous les camarades sont enterrés là,
Pour défendr’ les biens de ces messieurs-là. 
au Refrain
Huit jours de tranchées,
huit jours de souffrance,
Pourtant on a l’espérance
Que ce soir viendra la r’lève
Que nous attendons sans trêve.
Soudain, dans la nuit et dans le silence,
On voit quelqu’un qui s’avance,
C’est un officier de chasseurs à pied,
Qui vient pour nous remplacer.
Doucement dans l’ombre,
sous la pluie qui tombe
Les petits chasseurs
vont chercher leurs tombes. 
Refrain
Ceux qu’ont l’pognon, ceux-là r’viendront,
Car c’est pour eux qu’on crève.
Mais c’est fini, car les trouffions
Vont tous se mettre en grève.
Ce s’ra votre tour, messieurs les gros,
De monter sur l’plateau,
Car si vous voulez la guerre,
Payez-la de votre peau …
Ó RATAZANA IMUNDA
DA GUERRA QUE MUNDOS COBRE 
TUA LOUCA FÉ INUNDA
AS TERRAS QUE DESCOBRE
É A FRAGMENTAÇÃO 
DO IMPÉRIO ROMANO
DESSE IMPÉRIO MAÇÃO
EM QUE SER FINO
É TER MANO
COM CHALET ALPINO…
 
C'EST A CRAONNE SUR LE PLATEAU - SOUDAIN DANS LA NUIT ET DANS LE SILENCE Adieu la vie, adieu l'amour,
Adieu toutes les femmes.
 C'est bien fini, c'est pour toujours,
 Mais c'est bien fini, on en a assez, Personn' ne veut plus marcher,
 Même sans tambour, même sans trompette, On s'en va là haut en baissant la tête.
 Ce s'ra votre tour, messieurs les gros,
De monter sur l'plateau,
Car si vous voulez la guerre,
 Payez-la de votre peau !
 
A GUERRA DO LOUCO 

TEVE SEUS AZARES 

E SOUBE-LHE A POUCO

AGORA O LOPES SOARES

VAI-SE ÀS COLÓNIAS E ZÁS

UMA PORRADA NA TOLA

VAI-SE AOS SOBAS E PÁS

AMARROTA-LHES A CARTOLA

ESTA É A CARTILHA

DA MALTA QUE PILHA

É A PROVA DOS NOVE

NO ANO QUE É DEZANOVE...

dimecres, 20 de març de 2013

E DOS IDOS DE MARÇO ESCORREU UM MUNDO VELHO QUE PENSAVA AINDA SER NOVO

e nos idos de março césar assassinou a europa

e não reza a história se  o césar chamava a si mesmo de kaiser ou czar

pois quando cravou o gládio no corpo velho e decrépito dessa europa

já meio-morta e nem por isso com sex appeal

gravou o destino de si mesmo no vazio

pois quem se lembrará dos nomes dos césares

em atlântidas lendárias

e se essa europa semi-jovem 

outrora cavalgada POR ZEUS E violada por Ares e ventos de leste

foi em tempos real e rica

hoje não passa de uma miragem

dum fantasma trôpego que se despedaça em fiapos



fiapos de carne ou fiapos de nevoeiro
a nós parasitas do fantasma tanto nos faz

dijous, 7 de febrer de 2013

AMONTOANDO PALAVRAS EM PILHAS DE TRETA EM FORMA DE TETA E OUTRAS MERDAS- AGUENTA AGUENTA OU O PAÍS EPISÓDICO OU DE EPISÓDIOS FEITO -ePiSódio 2- Segunda Série

 1º SEMINÁRIO ou senilário de Pensamento da Treta Acrítico Luso-Alemão

Somos um país de episódicos seguros e de seguros episódios de morangos com sucre

com artistas João Basquistas e meninas com grandes tetas e tretas

Há episódios que duram e duram e duram como os Passos dos coelhinhos da Duracel

E há outros que se desvanecem semanalmente ou diariamente ou diarreicamente

como as tretas e outras merdas de Krippahl esse perigoso alemão da Merckel

essa quinta coluna do episódio banal e da treta a quilo

Seguro que esse alemão dure mais que a Troika que nos assegura o financiamento das tretas e das tetas


Assim temos tretas e tetas episódicas como as brasileiras dos Pintos dos Costas e outras rotundidades

que geralmente duram pouco apesar de serem tetas da treta mais ricas que ul rich

Já o episódio de javalis, porcos e GNR's a pontapé parecia menos seguro de se eternizar como Seguro

O cão que matou a criancinha passou e Seguro ficou

O doutor da ÓNU que não era bem doutor e não andava em ÓNU integral desapareceu dos mares da dívida e Seguro ficou

Seguro é Seguro ter sobrevivido a uma carrada de secretários de estado e de uns vinte episódios de Turf Clubes com Relvas ou só com areias do deserto

O Doutor Areias que era um camelo, não durou tanto tempo como Seguro nas travessias do deserto

Até só Ares ficou gripado pelo caminho e teve de dizer através do Serviço Público de Radiotelevisão do Salazaristão que apesar de termos regressado a 1969 ou a 1929 ou quiçá a 1926 ele não tinha a pachorra de Seguro para aturar o congresso da Internacional que vai substituir a Europa Austeritária pelo Obamistão a crédito um dia destes se o Camarão ou o Cameron ou cá moron deixar

Seguro que Seguro aguentaria um conselho de estado do Cavaquistão e não sairia às 8 horas para dar uma mijinha em Nafarros ou noutra saloioistão qualquer


Seguro está mais seguro que todas as Costas da treta com mouros e pintos

Seguro é o futuro e o Futuro de Seguro está Seguro





Já não é tão Seguro o futuro de muito Deus e de muita Moita desmemoriada no futuro do presente tenso
ou no passado tenso do futuro

Mas Seguro?

Seguramente está mais Seguro que o Euro 2004 e as Relvas 2014....

Já por Seguro é Seguro dizer que não corre o risco de lhe dizerem Aguenta Aguenta que ele Aguenta

Já Seguramente não se pode dizer que o Aguente Aguente Aguente até 2015 mas até 2013 seguramente aguenta tal como Seguro

Já não ponho as mãos no fogo por Jaime Neves ou Mário Soares ou outros Soares Poligâmicos ou candidatados por Pinho a uma câmara de Alcochete ou doutra cidadela do autarca da festa brava

Seguro Aguenta?

Ai Aguenta Aguenta

dimecres, 6 de febrer de 2013

DA SUBMERSÃO NAS PALAVRAS DE CON TEMPLAÇÃO EM TEMPLOS E LOJAS VÁRIAS POSTE 33 do 33ºGRAU

A nossa mente consegue achar padrões em tudo

O IV REICH by Wilhelm Reich está ao virar da esquina

Ai aguenta aguenta cry pall mall

ai aguenta aguenta apela à alma lusa

alma muscular lisa e não estriada com alma masoquista de permeio

ai aguenta aguenta é a frase jão basquista pura

vamos derrubar ASSAD ou MUBARAK que o povo aguenta

vamos fazer greve permanente até que tudo se resolva

se jogarmos Poker eles ficam finos

claro que aguenta aguenta

já aguentámos tudo

excepto os sousas que foram pra debaixo da ponte e não emergiram

ou fugiram dos vales dos aves e covas da lã para irem montar carros populares in FRankfurt

ou em FRank-Xelim do Alves dos Reys ou noutra salsicharia algures

ai aguenta aguenta

é o hino dos que amargaram os recibos verdes dos anos 80 aos bugs sem recibo do ano 2000

ai aguenta aguenta

é o hino de 3 milhões que aguentaram tudo em salários mínimos e salários em atraso de 1974 a 2008

ai aguenta aguenta é o fado é a sina é phado phodido de quem não phode

pois não aguenta quem pode aguenta quem não pode...

viver num país de fados e fadistas é fodido

OK põe-me KO

OK se fores capaz

ok põe-me ko se souberes como se faz

senão então deixa-me em paz

Só Ares Gripou mas o seu profeta Al berto João anda fino

O estado social foi uma conquista para o estado social ou foi mais uma expropriação estatizante?

O estado social foi uma conquista do estado senil?

A revolta contra o status quo está O.K. ou está K.O.?

A revolta dos cus com medo contra o status dos cus sem medo

dos cus sem medo do generalato acometido mas com mais generais que os gregos resulta?

Não queremos ser exportados mas assim por assad exportamo-nos sem nos importar se nos querem?